Praying and living deeply, richly and fully have become for me almost indistinguishab le. Prayer is being present, sharing love, opening life to transcendence. It is not necessarily words addressed heavenward. Prayer is entering into the pain or joy of another person. Prayer is what I am doing when I love wastefully, passionately and wondrously and invite others to do so.
John Shelby SpongMy sense is if the Episcopal Church can't stand challenge within its own ranks, then it is not a church I would want to be a member of anyway.
John Shelby SpongI grew up in North Carolina being told that the Bible approves slavery and segregation, that it was the will of God.
John Shelby SpongMy audience is made up of two groups of people. The first group includes people whose roots are deep in the Christian faith, but for whom the traditional symbols, as traditionally understood, no longer make sense. The other audience is the audience that has left. I call them the Church Alumni Association, citizens of the secular city. They are a bit nostalgic about this faith of their childhood, but they aren't really interested in trotting it out or becoming involved with it again as it is presently organized.
John Shelby SpongThe Bible Belt, the religious South, is the section of the country that practiced slavery until the war made them give it up. They practiced segregation. They practiced lynchings. I don't see any great value in that.
John Shelby SpongI look at American Christianity and I'm almost in despair. I don't want to be identified with it. The Christian vote in America is an anti-abortion, anti-homosexual vote. I consider that to be anti-female and anti-gay, and I don't want to be identified with a God who is anti-anything.
John Shelby Spong