If you're young and inexperienced you might accept what people tell you, that everything's going to be fine, it's okay. It's usually other young people saying that, who don't know any better. It's good to have a survival instinct because increasingly, especially in the whole Arab Spring sort of violence, you're mostly with young people who have not experienced what they're doing before.

For me going to war offers me the ability to write about apparently very alien, sometimes hated or despised people, who've been objectified in a way that restores their humanity. Hopefully for my readers, that denies them the ability to objectify them. I think that's the point. If you can do that, that's a good thing.

I think it's deeply important for us to know, especially when we come from the outside, how "ordinary people" think and feel and what their expectations are and what their concerns are. Also what's in their imaginations, what's in their minds, even what their rumors are and what their gossip is.

I don't think we would have had to be an occupying power if we had done the right thing in 1991.

If you're young and inexperienced you might accept what people tell you, that everything's going to be fine, it's okay. It's usually other young people saying that, who don't know any better. It's good to have a survival instinct because increasingly, especially in the whole Arab Spring sort of violence, you're mostly with young people who have not experienced what they're doing before.

I think that feeling of reward comes from being able to find sometimes an unexpected reflection or insight that seems to transcend the description itself, where you actually realize you're concluding something that is a point of view, that may come across and actually touch people's conscience or minds in a way that could change, at least if not things, change points of view.

We live in an extraordinary time, in which one still has the ability to mold opinion. Also, it's up for grabs. Perceptions are up for grabs in a way that it hasn't been before, which makes it really interesting. Societies that have always defined other aspects of human experience, or histories, try to hold on to it and try to find ways to continue to be the ones who do the interpreting.