The nuclear peril is usually seen in isolation from the threats to other forms of life and their ecosystems, but in fact it should be seen at the very center of the ecological crisis, as the cloud-covered Everest of which the more immediate, visible kinds of harm to the environment are the mere foothills.

[A] new generation, innocent of the divisions of the Cold War, this coming-of-age. ... If its members do not feel the urgency to escape the nuclear danger that some of its parents felt, neither has it developed the deep attachment to nuclear arms also often found among their parents, including most of the governing class. ... The call for abolition should therefore be, among other things, a call from an older generation to younger one.

Every person is the right person to act. Every moment is the right moment to begin.

Reason must sit at the knee of instinct and learn reverence for the miraculous instinctual capacity for creation.

Of course, some will say the goal [of abolition] is a utopian dream of human perfection. We needn't worry. There will be more than enough sins left for everyone to commit after we have taken nuclear bombs away from ourselves.

Lovers of freedom, lovers of social justice, disarmers, peacekeepers, civil disobeyers, democrats, civil-rights activists, and defenders of the environment are legions in a single multiform cause, and they will gain strength by knowing it, taking encouragement from it, and when appropriate and opportune, pooling their efforts.

The nuclear peril is usually seen in isolation from the threats to other forms of life and their ecosystems, but in fact it should be seen at the very center of the ecological crisis, as the cloud-covered Everest of which the more immediate, visible kinds of harm to the environment are the mere foothills.