If anyone else asked that question, O He Who Is Terrible and Great, I would have said they were an ignorant fool; in you it is a sign of the disarming simplicity which is the fount of all virtue.

In recent weeks it has come to my attention that many caravans have met with disaster; they have not gotten through." I grunted wisely. "Probably ran out of water. That's the thing about deserts. Dry." "Indeed. A fascinating analysis. But survivors reaching Hebron report differently: monsters fell upon them in the wastes." "What, fell upon them in a squashed-them kind of way?" "More the leaped-out-and-slew-them kind. (...)

Julius Tallow was a fool. He appeared complacent, but like a weak swimmer out of his depth, his legs were kicking frantically under the surface, trying to keep him afloat. Whatever happened, Nathaniel did not intend to sink with him.

There was a loud cough from the man on the stand. I replaced My Magic Mirror carefully on his tray, gave him a cheesy smile, and went my way.

Her clarity gave her purpose and her purpose gave her clarity.

Literature offers the thrill of minds of great clarity wrestling with the endless problems and delights of being human. To engage with them is to engage with oneself, and the lasting rewards are not confined to specific career paths.

Not bad in short, though the last one [understanding the language of animals], isn't half as useful as you might expect, since when all's said and done the language of the beasts tends to revolve around: a) the endless hunt for food, b) finding a warm bush to sleep in the evening, and c) the sporadic satisfication of certain glands. (Many would argue that the language of human kind boils down to this too)