It seems, though, that historically we have now reached a position in which Jews cannot legitimately be understood always and only as presumptive victims.

We lose ourselves in what we read, only to return to ourselves, transformed and part of a more expansive world.

People need to know who I am and where I'm coming from.

It seems to me that responsiveness is a better source for understanding what moral claims are and how they work upon us.

Intersectionality has made an important contribution to social and political analysis, asking all of us to think about what assumptions of race and class we make when we speak about "women" or what assumptions of gender and race we make when we speak about "class." It allows us to unpack those categories and see the various kinds of social formations and power relations that constitute those categories.

There are doubtless all kinds of ways of explaining why people want security, but I do not think we can start with the psychological explanations. Even psychological states like fear or desire for safety are conditioned by social and political forms of intimidation and scare-mongering that intensify those emotions, and even work to persuade people that nothing less than their survival is at stake.

I have simply taken some of the same questions and reposed them in new ways. But, you see, I must live. Right? I mean I can't stay the same for everyone to be consumed as the author of "Gender trouble". I have to continue to live and that means I have to "reposer les questions".