... that gender is a choice, or that gender is a role, or that gender is a construction that one puts on, as one puts on clothes in the morning, that there is a 'one' who is prior to this gender, a one who goes to the wardrobe of gender and decides with deliberation which gender it will be today.

There are ordinary spaces where people do, more or less, share neighbourhoods. In Haifa, there are whole communities that are more or less integrated. But of course that is with Palestinian Israelis who have, for the most part, accepted certain kinds of cooperative models, and also accept second-class citizenship.

We have to be able track the ways in which fear, for instance, is monopolised by state and media institutions, ways in which fear is actually promoted and distributed as a way of bolstering the need for greater security and militarisation.

All of those who inhabit the world have a right to be here by virtue of their being here at all. To be here means you have a right to be here.

I consider both the West Bank and Gaza to be colonised, even though Gaza is not occupied in the same way that the West Bank is. The Israeli government and military control all goods that pass in or out of that area, and they have restricted employment and building material that would allow Palestinians to rebuild homes and structures that were destroyed by bombardment.

The life doesn't simply get erased. It gets imprinted and remembered.

The United States are such a large place. And there are some states and some cities where the questions of gender or sexuality would not be asked, or where scholars or academics are working in small little corners of the universities trying to raise these questions and being told that either that they're strange or not appropriate or being actively opposed. There are other places where there is very active scholarship going on. Certainly on gender.