We lavender folk spray up, spontaneously flowering in the color we had learned as an identifying mark of our culture when it was subterranean and secret.

The shaman/priest/artist/teacher/leader does not operate for the sole benefit of herself and her kind but for the benefit of the people at large and of the universe and its patterns, as becomes what she perceives as fitting into place, into her sense of natural justice.

He called her: mother of pearl, barley woman, rice provider, millet basket, corn maid, flax princess, all-maker, weef She called him: fawn, roebuck, stag, courage, thunderman, all-in-green, mountain strider, keeper of forests, my-love-rides

Gay people are not in the habit of thinking of ourselves as leading our civilization, and yet we do.

We lavender folk spray up, spontaneously flowering in the color we had learned as an identifying mark of our culture when it was subterranean and secret.

The walls of the closet are guarded by the dogs of terror, and the inside of the closet is a house of mirrors.

The tribal attitude said, and continues to say, that Gay people are especially empowered because we are able to identify with both sexes and can see into more than one world at once, having the capacity to see from more than one point of view at a time. And that is also an Indian way of seeing.