The tribal attitude said, and continues to say, that Gay people are especially empowered because we are able to identify with both sexes and can see into more than one world at once, having the capacity to see from more than one point of view at a time. And that is also an Indian way of seeing.

The tribal attitude said, and continues to say, that Gay people are especially empowered because we are able to identify with both sexes and can see into more than one world at once, having the capacity to see from more than one point of view at a time. And that is also an Indian way of seeing.

We cannot live in the past, nor can we re-create it. Yet as we unravel the past, the future also unfolds before us, as though they are mirrors without which neither can be seen or happen.

The walls of the closet are guarded by the dogs of terror, and the inside of the closet is a house of mirrors.

The shaman/priest/artist/teacher/leader does not operate for the sole benefit of herself and her kind but for the benefit of the people at large and of the universe and its patterns, as becomes what she perceives as fitting into place, into her sense of natural justice.

We lavender folk spray up, spontaneously flowering in the color we had learned as an identifying mark of our culture when it was subterranean and secret.

Gay culture is far from 'marginal,' being rather 'intersectional,' the conduits between unlike beings.