I think that a lot of social movements, political movements, powerful ones - certainly they form, collectively, an idea of the truth which becomes hard to question. It becomes a dogma, and from the inside it starts to look like common sense.

We can take suffering to be an opportunity to learn and to grow. But if we are honest, we should remember that this is making the best of a bad job, and that minimising suffering takes priority over optimising its outcome.

Justice can only be dispensed when you have all the facts in front of you.

No genuine choice is ever simply a matter of the arbitrary exercise of will. Take your choice of lunch today. You can't decide to want anything, but what you want will at least in part be a result of a series of other choices and judgments you've made in your life to date.

Yesterday's news feeds our fear that our neighbours are more likely than not to be bad eggs: benefit fraudsters, bogus asylum seekers, paedophiles or jihadist terrorists.

I don't think there is ever a direct connection between the philosophical community and the wider populus. I'm very aware of this because I've been working on a book on ideas in global philosophy and you always find some kind of relation between the dominant philosophies in a culture and the folk philosophy but it's not a straight-down dissemination. It's partly bottom-up. Thinkers are the products of the cultures they grew-up in. They aspire to thinking purely objectively and universally, but they are often reflecting ways of thought that are embedded in a culture.

Nature deals the cards without thought or care, and there is no point in blaming the dealer. All we can do is make the best of the hands we have been dealt.