Rules matter, and to be rules they need to be universal in form: always do this, never do that. But it is foolish to rule out in advance the possibility that an occasion might arise when normal rules just don't apply. Rules are not there to be broken, but sometimes break them we must.

Any celebration meal to which guests are invited, be they family or friends, should be an occasion for generous hospitality.

The reason Buddhism can be so naturalised is because, stripped of its supernatural elements, its core teachings can be giving a sound, secular philosophical interpretation. In other words, it becomes a religion acceptable to the contemporary, naturalistic mind only when it ceases to be a religion.

Heathens are unredeemed outcasts from heaven who roam the planet without hope of surviving the deaths of their bodies. They may have values but they are not secured by any divine source. Yet we embrace this because we think it represents the truth.

Daily life is better when it involves interactions with real people who have a personal investment in their labour, like shopkeepers, than it is with someone 'just doing my job' or the infernal self-checkout machine.

There have been a number of philosophers who have reveled in the dismantling of truth. I think they did so with good ethical motives, and for good philosophical reasons. I can see the sense in what they were talking about; the idea that truth is often claimed by elites in order to further certain agendas. They crowd-out alternative perspectives - particularly those of the powerless. But the undermining of truth contributed - in the weird, indirect way that philosophy contributes to the culture - to a rejection of the idea of truth as having any kind of proper meaning at all.

People should not expect the state to protect them from fraudsters. If we do, we get into the habit of neglecting our own powers of intellectual discernment.