By speech first, but far more by writing, man has been able to put something of himself beyond death. In tradition and in books an integral part of the individual persists, for it can influence the minds and actions of other people in different places and at different times: a row of black marks on a page can move a man to tears, though the bones of him that wrote it are long ago crumbled to dust.

God is one among several hypotheses to account for the phenomena of human destiny, and it is now proving to be an inadequate hypothesis. To a great many people, including myself, this realization is a great relief, both intellectually and morally. It frees us to explore the real phenomena for which the God hypothesis seeks to account, to define them more accurately, and to work for a more satisfying set of concepts.

We are beginning to realize that even the most fortunate people are living far below capacity, and that most human beings develop not more than a small fraction of their potential mental and spiritual efficiency. The human race, in fact, is surrounded by a large area of unrealized possibilities, a challenge to the spirit of exploration.

We all know how the size of sums of money appears to vary in a remarkable way according as they are being paid in or paid out.

To speculate without facts is to attempt to enter a house of which one has not the key, by wandering aimlessly round and round, searching the walls and now and then peeping through the windows. Facts are the key.

Darwinism removed the whole idea of God as the creator from the sphere of rational discussion.

How unfortunate for mankind that the Lord is reported by Holy Writ as having said 'Vengeance is mine!'