Prior to the advent of the civilization of the Third Estate (mercantilism, capitalism), the social ethics that was religiously sanctioned in the West consisted in realizing one’s being and in achieving one’s own perfection within the fixed parameters that one’s individual nature and the group to which one belonged clearly defined. Economic activity, work, and profit were justified only in the measure in which they were necessary for sustenance and to ensure the dignity of an existence conformed to one’s own estate, without the lower instinct of self-interest or profit coming first.

Everybody enjoys the freedom he deserves, which is measured by the stature and dignity of his person or by his function, and not by the abstract and elementary fact of merely being a 'human being' or a 'citizen'.

The substance of every true and stable political organism is something resembling an Order, a Männerbünd in charge of the principle of the imperium, comprising men who see loyalty as the basis of their honor.

Nothing is further from the truth than the claim that the American soul is 'open-minded' and unbiased; on the contrary, it is ridden with countless taboos of which people are sometimes not even aware.

Neither pleasure nor pain should enter as motives when one must do what must be done.

Being and stability are regarded by our contemporaries as akin to death; they cannot live unless they act, fret, or distract themselves with this or that. Their spirit (provided we can still talk about a spirit in their case) feeds only on sensations and on dynamism, thus becoming the vehicle for the incarnation of darker forces.

A state is organic when it has a center, and this center is an idea that shapes the various domains of life in an efficacious way; it is organic when it ignores the division and the autonomization of the particular and when, by virtue of the system of hierarchical participation, every part within its relative autonomy performs its own function and enjoys an intimate connection with the whole.