But, the true reason for the success of such new expositions [translated Eastern religious texts] is to be found where they are the most accommodating, least rigid, least severe, most vague, and ready to come to easy terms with the prejudices and weaknesses of the modern world. Let everyone have the courage to look deeply into himself and to see what it is that he really wants.

For the authentic revolutionary conservative, what really counts is to be faithful not to past forms and institutions, but rather to principles of which such forms and institutions have been particular expressions, adequate for a specific period of time and in a specific geographical area.

...intimacy being reduced to its content of mere sensation, will only be the misleading, obscure, and desperate alleviation of the existential disgust and anguish of him who has stumbled into a blind alley.

Everybody enjoys the freedom he deserves, which is measured by the stature and dignity of his person or by his function, and not by the abstract and elementary fact of merely being a 'human being' or a 'citizen'.

My principles are only those that, before the French Revolution, every well-born person considered sane and normal.

To all organic conceptions of life Americans oppose a mechanistic conception. In a society which has 'started from scratch', everything has the characteristic of being fabricated. In American society appearances are masks, not faces. At the same time, proponents of the American way of life are hostile to personality.

Being and stability are regarded by our contemporaries as akin to death; they cannot live unless they act, fret, or distract themselves with this or that. Their spirit (provided we can still talk about a spirit in their case) feeds only on sensations and on dynamism, thus becoming the vehicle for the incarnation of darker forces.