The entrance of the woman with equal rights into practical modern life, her new freedom, her finding herself side by side with men in the streets, offices, professions, factories, sports, and now even in political and military life, is one of those dissolutive phenomena in which, in most cases, it is difficult to perceive anything positive. In essence, all this is simply the renunciation of the woman's right to be a woman.

Everybody enjoys the freedom he deserves, which is measured by the stature and dignity of his person or by his function, and not by the abstract and elementary fact of merely being a 'human being' or a 'citizen'.

...intimacy being reduced to its content of mere sensation, will only be the misleading, obscure, and desperate alleviation of the existential disgust and anguish of him who has stumbled into a blind alley.

This we must say, that everything is economics and economic interest as mere satisfaction of physical needs had, have and always will have a subordinate role in a normal human, that beyond this sphere must be differentiated from an order of higher values, political , spiritual and heroic.

The supreme nobility of a Roman emperor does not consist in being a master of slaves, but in being a lord of free men, who loves freedom even in those who serve him.

To all organic conceptions of life Americans oppose a mechanistic conception. In a society which has 'started from scratch', everything has the characteristic of being fabricated. In American society appearances are masks, not faces. At the same time, proponents of the American way of life are hostile to personality.

A state is organic when it has a center, and this center is an idea that shapes the various domains of life in an efficacious way; it is organic when it ignores the division and the autonomization of the particular and when, by virtue of the system of hierarchical participation, every part within its relative autonomy performs its own function and enjoys an intimate connection with the whole.