The Law is never weary of again and again repeating its injunction of local unity of worship.

A judgment pronounced in accordance with the facts can therefore assign to it an historical place only within that movement of reformation which was brought to a victorious issue by King Josiah.

All writers of the Chaldaean period associate monotheism in the closest way with unity of worship.

Until the building of Solomons temple the unity of worship according to it had, properly speaking, never had any existence; and, moreover, it is easy to read between the lines that even after that date it was more a pious wish than a practical demand.

From the building of the temple of Solomon, which is also treated as a leading epoch in chronology, a new period in the history of worship is accordingly dated, - and to a certain extent with justice.

One other fact is significant: the domestic feasts and sacrifices of single families, which in David's time must still have been general, gradually declined and lost their importance as social circles widened and life became more public.

As we learn from the New Testament, the Jews and the Samaritans in the days of Jesus were not agreed on the question which was the proper place of worship, but that there could be only one was taken to be as certain as the unity of God Himself.