And finally, it was Deuteronomy that brought about the historical result of Josiah's reformation.

And finally, it was Deuteronomy that brought about the historical result of Josiah's reformation.

The Priestly Code preponderates over the rest of the legislation in force, as well as in bulk; in all matters of primary importance it is the normal and final authority.

The revision of the books of Judges, Samuel, and Kings, undertaken towards the end of the Babylonian exile, a revision much more thorough than is commonly assumed, condemns as heretical the whole age of the Kings.

It is only in the case of the Priestly Code that opinions differ widely; for it tries hard to imitate the costume of the Mosaic period, and, with whatever success, to disguise its own.

To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.

The Law is never weary of again and again repeating its injunction of local unity of worship.