One other fact is significant: the domestic feasts and sacrifices of single families, which in David's time must still have been general, gradually declined and lost their importance as social circles widened and life became more public.

The stone which Jacob consecrated at Bethel the generation of the living continues to anoint, paying the tithes which of old he vowed to the house of God there.

It is only in the case of the Priestly Code that opinions differ widely; for it tries hard to imitate the costume of the Mosaic period, and, with whatever success, to disguise its own.

For the earliest period of the history of Israel, all that precedes the building of the temple, not a trace can be found of any sanctuary of exclusive legitimacy.

As we learn from the New Testament, the Jews and the Samaritans in the days of Jesus were not agreed on the question which was the proper place of worship, but that there could be only one was taken to be as certain as the unity of God Himself.

The Law is never weary of again and again repeating its injunction of local unity of worship.

To my thinking, this: - that the Priestly Code rests upon the result which is only the aim of Deuteronomy.