Receiving a new truth is like adding a new sense.

There are various causes for the generation of force: a tensed spring, an air current, a falling mass of water, fire burning under a boiler, a metal that dissolves in an acid-one and the same effect can be produced by means of all these various causes. But in the animal body we recognise only one cause as the ultimate cause of all generation of force, and that is the reciprocal interaction exerted on one another by the constituents of the food and the oxygen of the air. The only known and ultimate cause of the vital activity in the animal as well as in the plant is a chemical process.

There is in the chemist a form of thought by which all ideas become visible in the mind as strains of an imagined piece of music. This form of thought is developed in Faraday in the highest degree, whence it arises that to one who is not acquainted with this method of thinking, his scientific works seem barren and dry, and merely a series of researches strung together, while his oral discourse when he teaches or explains is intellectual, elegant, and of wonderful clearness.

A manure containing several ingredients acts in this wise: The effect of all of them in the soil accommodates itself to that one among them which, in comparison to the wants of the plant, is present in the smallest quantity.

I have learnt that all our theories are not Truth itself, but resting places or stages on the way to the conquest of Truth, and that we must be contented to have obtained for the strivers after Truth such a resting place which, if it is on a mountain, permits us to view the provinces already won and those still to be conquered.

The finest imagination in the world could not have conceived of a better idea than the philosophers' stone to inspire the minds and faculties of men. Without it, chemistry would not be what it is today. In order to discover that no such thing as the philosopher's stone existed, it was necessary to ransack and analyze every substance known on earth. And in precisely this lay its miraculous influence.

Observation is like a piece of glass, which, as a mirror, must be very smooth, and must be very carefully polished, in order that it may reflect the image pure and undistorted.