Almost every yogi that appeared in the book [The Yoga of Max's Discontent] is either somebody I have seen and met and spoken to, or someone who is in my three degrees of separation - I know the source who talks to me about it so well that I believe his story.

Here are two dichotomies here. In the West it is a very physical practice, and even meditation is a practice to become productive and more at peace. In the East, you think of the deep spiritual practices as a journey of complete dissolution of the self, the ego.

Somebody who is purified with life enough would be able to read your feeling before it becomes a word in your mouth. It is not very hard to understand - and you meet people like that. Almost everything is very factual and scientific and not exaggerated.

I think nothing, at an objective level, is either right or wrong.

I don't think of the ashram world as being any more spiritual than the corporate world.

India went through a dramatic revolution after the '90s when our economy started opening up for the first time and Indians were now experiencing the Western life, if you will. Drugs and sex and a lot of those influences came in as the economy stabilized, and we were growing up and experiencing that. The Indian writing market was very small at that time. Our literature was very attuned to what Western audiences were interested in, so everybody was writing about the slums in India and magic realism or stories about Hindus and Muslims and partition.

What has happened in most of my books is the call to the extraordinary world, the hero's push, or that push has come to him.