As for the Jewish-American question, what's funny is that I grew up in India, and the Jewish-American comparison is better for second-generation Asians. I'm sure there's something about globalization that has globalized our neuroses, so that I, growing up in India, somehow turned out very similar to you. It's a weird thing, when you think about it, but everyone now is exposed to a mainstream white American world, wherever you are. And so there's this need to belong or measure yourself up to that white world, which leads to all sorts of straining.

I don't think sexual repression leads to violence, but I can see the situation where you're trying very hard to be very religious and to be good but pornography exerts a strong force on you, and one way to get further away from it would be to immerse yourself in a strong religious system.

The only solace can come from the state. In the Boston bombing, only a handful of people died in the end, even though a huge number were injured - and that was a huge attack in America. The government was very involved in providing aid and following up in the investigation.

It's the feeling right from the beginning that the government is not on your side, the government thinks you're going to use this opportunity to cheat them, even though you've just been through this huge trauma.

It's amazing to me in retrospect that I wrote as much as I did with full-time jobs. Each city gave me a new distance from - and a new way of looking at - India. I'm grateful for the movement. I feel as if I've crammed several lives into one.

terrorism is interesting to a novelist because it's a crime that's driven by an idea, as opposed to some kind of base materialist impulse. It's not like stealing from someone's house, or even assassinating someone. There are very complex ideological reasons behind these almost abstract acts of violence.

We're at an interesting phase of Asian and Asian-American writing, where we might succeed in having readers look at us as creative individuals who write with fury and fire about the world, and in new ways, without having them say things like "I read a really good Indian book," or "That Malaysian fellow writes very well." So I hope by identifying as Indian I can get people who don't usually read "ethnic" or "Indian" literature to read that literature and enjoy it.