A science can diagnose a cancer and can even find a cure for it, but it can't, and a scientist will be the first to say, it's can't help you to deal with the stress and disappointment and terror that comes with a diagnosis, and nor can it help you to die well, like Socrates, kindly, not railing against faith, but in possession of your own death. For these imponderable questions people have turned to mythos.

When violence becomes imbedded in a region, then this affects everything. It affects your dreams, your fantasies and relationships, and your religion becomes violent, too.

The values of Islam are expressed by Muslims clearly. September 11 changed the world, and put Muslims on the spotlight.

And sometimes it's the very otherness of a stranger, someone who doesn't belong to our ethnic or ideological or religious group, an otherness that can repel us initially, but which can jerk us out of our habitual selfishness, and give us intonations of that sacred otherness, which is God.

Illness itself can make you angry, enraged, furious, and it made me angry, enraged, and furious. I don't think it brought me to God at all. It depends how you deal with it. And I think that, at its best, three little words that always have to be applied to religion, religion can help you to deal with that.

Nirvana is something within you. It is not an external reality. No god thunders down from the mountaintop. Just as the great mystics in the Christian, Jewish and Muslim faiths all discovered, God is within the self. God is virtually inseparable from ourselves.

The early doctrines of the church, even doctrines like Trinity and Incarnation were originally also calls for action, calls for selflessness, calls for compassion, and unless you live that out compassionately, selflessly, you didn't understand what the doctrine was saying.