The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.

National identity is a motion. It's something you're inside, you don't get what's happening, you can't see it from above. And that's where you have to write. You can't see what's happening now or what's going to happen, so you just dive into it and write.

The way we deny death says something about how we live our lives, doesn't it? At least in Sweden or Scandinavia, you don't have to search further back in time than maybe three generations to find another way to relate to death. People then had a different, closer relationship with death; at least it was like that in the countryside.

As a person, I'm polite - I want to please.

A problem with my novels is that they, from the start, have been infantile and incredibly childish. There are childishness, stupidity, lack of wisdom, fantasies. At the same time, that's where my creativity can be found. If I tried to control it and make it more mature, it wouldn't be good at all. It'd be uninteresting, without any vivacity.

When I look back at what I've written and try to explain it, it doesn't help, but it helps to be in a process of writing. It's the same thing with reading - you lose yourself when you read as well. When I was younger I used literature that way, it was just escapism, a tool to run away from things.

Shame tells you when you've gone too far. Then you try if it's okay to go too far. And it might be so that shame was right. You can never, never know that.