The ability to look at certain patterns with regards to urban fashion, with regards to swagger, with regards to cultural hegemony, with regards to the ways in which young people look at resistance culture as a pattern that should be mimicked and admired.

I actually studied cooking and, like, was thinking about becoming a chef.

Even the hubris or the desire to go out into the world and find patterns that reflect back to yourself is so Lacanian and, like, mirrored, so as to be ridiculous. But there are very fixed sets of expectations that the world has about this work.

There's always a joy in newness as a painter, and in sub-Saharan Africa, I encountered different realities with regard to light and how it bounces across the skin. The way that blues and purples come into play. In India and Sri Lanka, it was no different. It became a moment in which I had an opportunity to learn as a painter how to create the body in full form, and that's a very material and aesthetic thing. This is not conceptual. It's all an abstraction.

[My twin brother] he was the star artist of the family as we - as we were growing up. He eventually lost interest and went more towards literature and then medicine and then business and so on. But for me it became something that I did well. And it felt great being able to make something look like something.

I was surrounded by art by virtue of not only the educational opportunities that my mother's foresight availed me to.

I think it's possible to allow an artist to go beyond his borders and play.