So successful has the ideological-political-cultural purge been executed that it is hard indeed to find vigorous liberals, and no energetic, coherent and cogent leftists at all can find expression in our controlled media and educational systems. Forget about wholesale culture- or civilization-critics like Marxists. Universities have to be purged of any "radicalism" that can see through to the roots of issues and pathologies, for the same reasons that workers have to have nascent unions aborted among them and contrarian newspapers and media have to be starved of advertising.

Among the multitudes will be found many who cannot discriminate between what is merely wanted and what is needed, what is necessary for bare subsistence and what is indispensable for the sake of the freedom and clarity of one's higher powers.

Education in philosophy is energy speaking to energy, a higher perspective of spirit that is trying to awaken its next natural generation to something beyond the stupid appearances of things.

We should bear the intelligence and taste of the architect or the gardener in how we shape the becoming of our self. Too much precision ("stringency") is simply misplaced, a formalism inappropriate to the kind of matter we have to deal with (and to be).

Thinking is the subtlest form of self-polemics, the art of a certain finesse in psychological self-vivisection and self-crucifixion (Hegel of course called the path of self-disillusion the via dolorosa or "highway of despair," in Baillie's fine and florid rendering, like Jesus' route to Golgotha).

The music of all the different media of life-memories, images, feeling-tones, poetic-musical connotations of phrasing-is kaleidoscopic and doesn't repeat itself or recur. -People who think they are trapped in a river of regularized and ever-repeating time are merely the victims of their own ordinarizing minds that have elaborated for them a prison-cell of everydayness. The fountains of time, history, life, inspiration, etc. are fresh every instant, if one knows how to grasp them with some finesse: every instant within natural, historical, and personal time is unique.

What may be the significance of so many forms of "spirituality" on this planet that are antagonistic to "life" - and Christianity at the head of that list, with its "calumny" against life, its faith that just because nothing in life is eternal therefore life itself contains no value, nothing that makes it worth living, investing our souls in, committing our consciences to?