The will and self are ultimately dynamic, they are their actions. This energy can be trained and directed, tuned like an orchestra. It is not a matter of a "rational interior" that poses a problem for a decorator, rather a feng-shui intelligence is called for that orients the "house" to the flow of life that takes place in it (I rather suspect this is turned on its head in most cases of feng-shui, i.e. Americans capitulate once again to "experts").

This same formula by which Buddhists so anti-rationalistically and anti-banausically describe the "relation" between soul and body also applies to the relation between lover and lover, parent and child, member and community.

Bourgeois society, rife with an atomism or monadism of secluded egos, is profoundly uncomfortable with topics of domination just because of the rift between how it sees itself (Kantian autonomism) and how it actually exists (pathetic prole-culture).

What may be the significance of so many forms of "spirituality" on this planet that are antagonistic to "life" - and Christianity at the head of that list, with its "calumny" against life, its faith that just because nothing in life is eternal therefore life itself contains no value, nothing that makes it worth living, investing our souls in, committing our consciences to?

Terence: nihil humanum alienum a me-"nothing human is alien to me," the greatest expression of ancient megalopsychia or great-souled and cosmopolitan "magnanimity."

Among the multitudes will be found many who cannot discriminate between what is merely wanted and what is needed, what is necessary for bare subsistence and what is indispensable for the sake of the freedom and clarity of one's higher powers.

Always, a form of self-equilibration, a soul or psyche, is trying to assert itself, to continue the melody of its self-realized life.