So unless we form some kind of adequate relationship to death, we're never going to live properly, and if we think of it purely as a medical thing, we have reduced life. We should think of it as some sort of mystery which we can participate in now, not something to be pushed off to one side till the last moments.

I have good laugh every day. I enjoy life. I'm surrounded by love and positivity.

Catholicism is the big house of Christianity. It's got many, many rooms in it. And I've always been attracted to the rooms which are to do with prayer. The mystical strain is the strain whereby the whole day can be given over to prayer through what we call lectio divina, prayerful reading of Scripture, through practice of meditation of when one uses the imagination and the intellect with respect to images, and then finally, and most difficult of all, contemplation, where one empties the mind of all images and all ideas, all concepts, in order to be completely attentive to God.

I don't write material. Funny things happen to me in the course of a day, and I just make notes.

I think women go crazy for a reason. It's not like it just happens.

There seems to be something poetically that doesn't work or is limiting when you call God 'God' in a poem. When I tried to be honest with myself in my relationship with God, Christ is, on the one hand, completely dark, he's transcendent and unknown. On the other hand, he is completely imminent and completely knowable as Jesus. Our tradition speaks of him in both ways as transcendent but also as a lover who comes to us, and the two word 'Dark One' seem to me to contain both things, the transcendence and otherness of Christ, but also like a kind of dark lover who comes to us.

In my divorce, I stood up and said to my ex-wife, 'Hey, I messed up. This had nothing to do with you. I didn't understand what marriage was. I cheated. I was wrong. We couldn't fix it; it got worse. I stepped away because I didn't want it to get any worse. You're the mother of my kids - I don't want to hate you.'