I have to say, the Campus Crusade tactic struck me as disingenuous. They rented a hotel ballroom next to a nightclub and set up a fake "party" inside, complete with security guards and flashing lights. When you walked in, instead of drink specials and trance music, they gave you gospel tracts.

I think we're seeing in the wake of the last election that evangelicals - especially young evangelicals - are no longer inextricably linked to the Republican party. Even at Liberty, there's now some ideological diversity with respect to politics. Last fall, I saw a Facebook group called "Liberty Students for Obama." It had 4 or 5 members, but still...

I love being prayed for! I know that sounds strange, and I've had people ask me if I'm offended when Liberty students pray for me, since they're (usually) praying that I'll see the light and become a born-again Christian. But there's no malice behind it. They simply believe that unsaved people are in trouble, spiritually, and they want to make sure I'm safe from damnation. In a way, given their beliefs about the afterlife, it'd be mean for them NOT to pray for my salvation.

If I had to guess, I'd estimate that 9 out of 10 Liberty students come to Christian college on their own, with no pressure from their parents or religious leaders. A lot of the students came from secular high schools, and for them, Liberty is a place where they can practice their faith freely without feeling ostracized or mocked.

In some of the classes, especially the introductory religion courses I took, the professors can veer into a particular strain of religious anti-intellectualism. Professors typically aren't given tenure at Liberty, so there's pressure to hew to the party line on religious and social issues. I didn't see a whole lot of my professors encouraging critical thinking among their students. Which isn't to say that students don't engage critical thinking skills at Liberty - just that it wasn't part of my classroom experience there.

That has been one of the pleasant surprises of my semester - finding that some of my Liberty friends are still my friends, even though they now know where I stand on social and political issues. These aren't cloistered idealogues, for the most part. They have liberal and non-religious friends. I think they're much more compromising than the evangelicals of a generation ago.

I think the style Plimpton popularized - the dive-in, try-it-yourself journalism - is appealing and useful for a number of reasons, not the least of which is the value of an outsider's view into a little-known or misunderstood subculture. I tried to do the same thing with my book - tap into a pocket of American life that few people have any idea about, and tell the real, unvarnished truth about it in a way that was open-minded and authentic.