Because I was in psychiatric treatment for most of my childhood and had to learn English and had to adjust to a white-dominated society, I truly know what being Sudanese refugees [adopting by white family] mean. It's not something that you can explain in the confines of an interview, but there is an immediate comfort, a connection between black phenotypes that is natural.

One of my brothers in my adopted family converted to Islam and I love him with all my heart. I have Muslim women who understand my pain and they give me lots of love and support. But what Black Americans never think about is that the African version of Islam is totally different from American Islam. They've never seen mothers doused in gasoline and set on fire for ’religious' reasons. So they don't know what I'm talking about.

People don't want truth, they just want trash.

I wasn't allowed to use people's real names, such as my siblings and my children's father, but there's nothing fabricated or untrue in my autobiography.

I have much more power and protection than Salman Rushdie, because I'm an American citizen, but yes, I live in terrible fear for my life and for the lives of my children. My whole family has been threatened, my adoptive parents had to sell their house and move out of Washington, D.C. because of death threats caused by my work and activism.

There are more than 100 million African women who go topless at some point in the day, each and every day, to honor both God and our ancestors. So being in a country like America where nothing is hated more than the image of the black woman, even by black people'because her womb produces the black man and makes us black'I find it of grave importance to implement African images, and especially to produce media images that acknowledge the sexual power and fertility of black women.

I feel as if I'm going through a mid-life crisis. I don't feel very attractive and it's like I'm frigid or something. I'm aging and it makes me very sad.