Artists use frauds to make human beings seem more wonderful than they really are. Dancers show us human beings who move much more gracefully than human beings really move. Films and books and plays show us people talking much more entertainingly than people really talk, make paltry human enterprises seem important. Singers and musicians show us human beings making sounds far more lovely than human beings really make. Architects give us temples in which something marvelous is obviously going on. Actually, practically nothing is going on.

There are almost no characters in this story, and almost no dramatic confrontations, because most of the people in it are so sick and so much the listless playthings of enormous forces. One of the main effects of war, after all, is that people are discouraged from being characters.

profanity and obscenity entitle people who don't want unpleasant information to close their ears and eyes to you.

I had taught myself that a human being might as well look for diamond tiaras in the gutter as for rewards and punishments that were fair.

It posed the question posed by all such stone piles.: how had puny men moved stones so big? And, like all such stone piles, it answered the question itself. Dumb terror had moved those stones so big

All this happened, more or less. The war parts, anyway, are pretty much true.

I am of course a skeptic about the divinity of Christ and a scorner of the notion that there is a God who cares about how we are or what we do. ... Religious skeptics often become very bitter towards the end, as did Mark Twain. ... I know why I will become bitter. I will finally realize that I have had it right all along: that I will not see God, that there is no heaven or Judgement Day.