The Master views the parts with compassion, because he understands the whole. His constant practice is humility. He doesn't glitter like a jewel but lets himself be shaped by the Tao, as rugged and common as a stone.

We join spokes together in a wheel, but it is the center hole that makes the wagon move. We shape clay into a pot, but it is the emptiness inside that holds whatever we want. We hammer wood for a house, but it is the inner space that makes it livable. We work with being, but non-being is what we use.

Cultivate virtue in yourself, and it will be true.

There are three layers to the universe. In the lower, Tai Ching, and the middle, Shan Ching, the hindrance of a physical bodily existence is required. Those who fail to live consistently in accord with the Tao reside here. In the upper, Yu Ching, there is only Tao: the bondage of form is broken, and the only thing existing is the exquisite energy dance of the immortal divine beings.

What people loathe the most is to be orphaned, desolate, unworthy. But this is what princes and kings call themselves.

The liberation cannot be reached but by means of the perception of the identity of the individual spirit with the universal spirit.

Why did the ancients praise the Way? Did they not say it was because you find what you seek and are saved from your wrongdoings?