Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history.

Identity is marketed in national capitalism as a property. It is something you can purchase, or purchase a relation to. Or it is something you already own that you can express: my masculinity, my queerness . But identity need not be simply a caption for an image of an unchangeable concrete self. It is also a theory of the future, of history.

And above all, I will argue the necessity for preserving, against all shame, a demanding question of revolution itself, a question about utopia that keeps pushing its way through a field of failed aspirations, like a student at the back of the room who gets suddenly, violently, tired of being invisible.

Heterosexuality is not a thing.