Every obstruction of the course of justice,--is a door opened to betray society, and bereave us of those blessings which it has inview.... It is a strange way of doing honour to God, to screen actions which are a disgrace to humanity.

There are few instances of the exercise of particular virtues which seem harder to attain to, or which appear more amiable and engaging in themselves, than those of moderation and the forgiveness of injuries.

I pity the man who can travel from Dan to Beersheba, and cry, 'Tis all barren--and so it is; and so is all the world to him who will not cultivate the fruits it offers.

Pain and pleasure, like light and darkness, succeed each other; and he that knows how to accommodate himself to their periodical returns, and can wisely extract the good from the evil, knows only how to live: this is true contentment, at least all that is to be had of it in this world; and for this every man must be indebted not to his fortune, but to himself.

I have so great a contempt and detestation for meanness, that I could sooner make a friend of one who had committed murder, than of a person who could be capable, in any instance, of the former vice. Under meanness, I comprehend dishonesty; under dishonesty, ingratitude; under ingratitude, irreligion; and under this latter, every species of vice and immorality in human nature.

Injuries come only from the heart.

First, whenever a man talks loudly against religion, always suspect that it is not his reason, but his passions, which have got the better of his creed. A bad life and a good belief are disagreeable and troublesome neighbors, and where they separate, depend upon it, 'Tis for no other cause but quietness sake.