I always wonder when people have any kind of spiritual and meditative practice especially if it's one designed in part to help them cope with things that seem unmanageable and to cope with something like death, if they're able to maintain that practice and maintain the equanimity at the time of death whether it's, you know, that person's or that person's loved one.

The world is a strange and wonderful place.

. . . I wrote a letter to Thomas Pynchon asking, Can I have your permission to try to make an [adaptation] of your book? And I had no idea that he would answer me, because he's pretty elusive. But he did send a letter back that said, Yes, you can do that - as long as the only instrument in the opera is a banjo. I thought, That's an interesting way of saying No.

Technology today is the campfire around which we tell our stories. There's this attraction to light and to this kind of power, which is both warm and destructive. We're especially drawn to the power. Many of the images of technology are about making us more powerful, extending what we can do. Unfortunately, 95 percent of this is hype, because I think we're powerful without it.

A lot of the work in United States is highly critical of technology. I'm using 15,000 watts of power and 18 different pieces of electronic equipment to say that.

It's a little hard to speak when you're not supposed to move.

Besides all those whaling details, Moby Dick is about someone who's looking for something so huge, something they've wanted all their life, yet they know when they find it, it will kill them.