From the very beginning, when you go into Scientology your world narrows down very quickly.

It's easy enough to predict that there will be conflict, but you place yourself in a maelstrom when you offer a view about the conflict, and I don't have an investment in one side or the other; I feel compassion for both sides. I've spent a fair amount of time in Gaza and Israel, done a lot of reporting and lived over there, and the tragedy is sometimes overwhelming. At the same time, America does have an investment in what happens.

When I'm writing about complicated subjects, it usually involves a world. It could be the world of Scientology or the world of Al Qaeda, or the world of counter-terrorism.I look for emblematic beasts of burden - what I call "donkeys" - who can carry the reader through this world. They serve a different purpose. Donkeys are not especially interesting or likeable, but they are serviceable. They will take you into this world. The distinction I'm trying to make is: It's not about them. It's about the world.

I feel like a 1960s graduate student. I still work on note cards. I've never found a better system.

People often pulled into Scientology want to address personal problems in their life, and Scientology says we have technology that addresses these kinds of problems. Just focusing on the problems and trying to remedy them can be helpful.

We've been sending billions and billions of dollars to Israel and Egypt for decades to keep the peace. So as an American taxpayer, I have an interest in this. It's galling to feel that as an American I have a higher stake, a higher interest in peace than you do.

I like the serendipitous surprises of reality.