The people who want to be segregated are part of a different generation, and they have lived their lives. They are the stakeholders and guardians of the culture. Historically, the British tried to erase them from their land, but they survived. They survived the non-acceptance of the government, so they have always been very secretive. They have created a barrier, which they don't want to lose.

When we, hijras, started our activism, we had to tell people, "We exist, we are humans. Please give us nothing but our basic dignity." The biggest misery in the world, I believe, is the feeling of being unloved, and that this community faces a lot. You're not even considered to be human. You're considered transparent. We were ignored until we started organizing, when HIV first became a factor. Even in the HIV world, people could not believe that hijras have sex. And then also we were put in the category of men having sex with men, the gay community.

According to the norms of the hijras community, it's not necessary that one be castrated. Castration is your choice. If you do it, testosterone doesn't build up, femininity comes, but I have always said that castration is not the right way. A person should go for complete sexual reassignment surgery, hormone therapy, psychological counseling.

A hijra is someone who has transitioned from male to female, but we don't consider ourselves female because culturally we belong to a completely different section of society. Many hijras are castrated, but it's not compulsory. They say it's the soul which is hijra. We feel we are neither man nor woman, but we enjoy femininity. I enjoy womanhood, but I am not a woman. It's very confusing.

People believe that if a hijra curses you, bad things will happen. That God Ram blessed hijras with this power, that our blessings and curses will come true. People give us money because they are scared of our curse. Now that's the only way hijras can survive - by saying, "Give me money, otherwise I'll curse you." That clap, which scares people, has become our identity. In a way, you use myths and misconceptions for your own survival.

When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.

We, hijras, are not hypocrites. We live our sexuality openly, being truthful to our souls and our bodies. Science and doctors assigned something else to us when we were born - which they didn't have the authority to - but we choose what we are and we are very truthful about it.