Being called gay is worse than transgender. I remember when I started fighting way back in 1999 for hijas' rights, and I said the state doesn't have the right to use my gender to club me into "gay." If I say I am not a man then who are you to question it? Being called gay or a man really upsets me.

Hijras are a sexual minority that is visible, and yet we are treated as the invisibles. I believe I was never invisible. I thought, "I'm the face in the crowd, not the crowd."

According to the norms of the hijras community, it's not necessary that one be castrated. Castration is your choice. If you do it, testosterone doesn't build up, femininity comes, but I have always said that castration is not the right way. A person should go for complete sexual reassignment surgery, hormone therapy, psychological counseling.

We, hijras, are not hypocrites. We live our sexuality openly, being truthful to our souls and our bodies. Science and doctors assigned something else to us when we were born - which they didn't have the authority to - but we choose what we are and we are very truthful about it.

I always say, "First complete your education, be what you want to be in life, get a position, start earning. Then, when you are financially stable, everything will be stable in your life." I have become like a role model, and people feel that I must have had a really cool life, my parents accepting me, like a Cinderella story. It's not like a Cinderella story for me. I had to be my own fairy godmother and create myself. I took decisions and I lived with those decisions, and I did everything for my own dignity.

Hijras earn a living by egging, sex work, badhai or blessing. There are now transgenders in social work, the fashion industry, who have PhDs. I say, "Study, study, study." You need not wear a sari, and even our ancestors said you need not wear feminine attire to be part of the third gender. When I started bar dancing, nobody else was doing it. When I joined the social sector in 1999, there were no nonprofit organizations working for the rights of hijras in India. But I had to do it, I wanted my dignity.

The people who want to be segregated are part of a different generation, and they have lived their lives. They are the stakeholders and guardians of the culture. Historically, the British tried to erase them from their land, but they survived. They survived the non-acceptance of the government, so they have always been very secretive. They have created a barrier, which they don't want to lose.