I turned what was a wonderful case of self-reliance into a case of self-exile. Which is not uncommon, I think, in people who grow really early and have to learn how to take care of themselves. They have trouble hinging their lives with anybody else.

When you're looking around for metaphor or simile, I do think it's often helpful to keep inside the world of the book, to gather your comparisons from the stuff particular to that world - be they king salmon and aviation fuel, or pot roasts and spatulas.

Penning an advice column for the literary website The Rumpus, [Strayed] worked anonymously, using the pen name Sugar, replying to letters from readings suffering everything from loveless marriages to abusive, drug-addicted brothers to disfiguring illnesses. The result: intimate, in-depth essays that not only took the letter writer's life into account but also Strayed's. Collected in a book, they make for riveting, emotionally charged reading (translation: be prepared to bawl) that leaves you significantly wiser for the experience. . . . Moving. . . . compassionate.

Most dreams are also part reality (otherwise we wouldn’t believe them), and reality happens to be a condition that gives you plenty of chances through your life to rise to - no, soar through - the occasion.

I would hit a scene about my mother screaming at me during her breakdown, drunk or using pills, and she'd turn into a monster. Which she wasn't. She was a human: somebody who loved me and somebody with a problem.

I wasn't in a position that some other memoirists are, dealing with families who fed them meth, or kidnapped them, or did something that would make the writer not want to see that family again. I wanted to see my family. I wanted to celebrate them. I was proud of who we were, in the wilderness, floating down rapids or hiking over glaciers, and everywhere else.

It feels like people talk a lot, in their relationships and in therapy. But my family wasn't like that. My dad wasn't and I wasn't. Things were said, but via the language of action.