Transcending class distinctions, the speaker [Stalin] portrays the relation between the bourgeoisie and the proletariat as a mere division of labor. The workers and soldiers achieve the revolution, Guchkov and Miliukov "fortify" it.[...] This superintendent's approach to the historical process is exactly characteristic of the leaders of Menshevism, this handing out of instructions to various classes and then patronizingly criticizing their fulfillment.

It is also false that the revolution ripens and comes to development only in the national soil.

If the Revolution has the right to destroy bridges and art monuments whenever necessary, it will stop still less from laying its hand on any tendency in art which, no matter how great its achievement in form, threatens to disintegrate the revolutionary environment or to arouse the internal forces of the Revolution, that is, the proletariat, the peasantry and the intelligentsia, to a hostile opposition to one another. Our standard is, clearly, political, imperative and intolerant.

In Russia itself the proletariat conquered in spite of the fact that there was no Soviet State in existence at the time elsewhere. For the victory are necessary, not only certain objective conditions, internal as well as external, but also certain subjective factors - the Party, the leadership, the strategy.

To overthrow the power of the bourgeoisie and to establish the power of the proletariat in one country still does not signify the full victory of Socialism.

The slanders poured down like Niagara. If you take into consideration the setting - the war and the revolution - and the character of the accused - revolutionary leaders of millions who were conducting their party to the sovereign power - you can say without exaggeration that July 1917 was the month of the most gigantic slander in world history.

As long as human labor power, and, consequently, life itself, remain articles of sale and purchase, of exploitation and robbery, the principle of the “sacredness of human life” remains a shameful lie, uttered with the object of keeping the oppressed slaves in their chains.