That the existence of the Soviet Union has an international revolutionary significance is a commonplace equally recognized by friends and foes.

Revolutionary realism tries to draw the maximum advantage from every situation - that is what makes it revolutionary - but at the same time it does not permit us to set ourselves fantastic aims - that is what makes it realistic.

The task of the proletariat is to create a still more powerful fatherland with a far greater power of resistance, the Republican United States of Europe, as the foundation of the United States of the World.

History has different yardsticks for the cruelty of the Northerners and the cruelty of the Southerners in the Civil War. A slave-owner who through cunning and violence shackles a slave in chains, and a slave who through cunning or violence breaks the chains – let not the contemptible eunuchs tell us that they are equals before a court of morality!

Transcending class distinctions, the speaker [Stalin] portrays the relation between the bourgeoisie and the proletariat as a mere division of labor. The workers and soldiers achieve the revolution, Guchkov and Miliukov "fortify" it.[...] This superintendent's approach to the historical process is exactly characteristic of the leaders of Menshevism, this handing out of instructions to various classes and then patronizingly criticizing their fulfillment.

The clearer and deeper the public opinion of the world, in the first instance the opinion of the working masses, will understand the contradictions and the difficulties of the socialist development of an isolated country, the higher will it appreciate the results achieved. The less it identifies the fundamental methods of Socialism with the zigzags and errors of the Soviet bureaucracy, the less will be the danger that, by the inevitable revelation of these errors and of their consequences, the authority, not only of the present ruling group, but of the workers' State itself, may decline.

As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the "sacredness of human life." We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.