The chief function of the city is to convert power into form, energy into culture, dead matter into the living symbols of art, biological reproduction into social creativity.

Stieglitz conceived, though he never carried out, a series of photographs of the heads of stallions and mares, of bulls and cows, in the act of mating, hoping to catch in the brute an essential quality that would symbolize the probably unattainable photograph of a passionate human mating.

In the name of economy a thousand wasteful devices would be invented; and in the name of efficiency new forms of mechanical time-wasting would be devised: both processes gained speed through the nineteenth century and have come close to the limit of extravagant futility in our own time. But labor-saving devices could only achieve their end-that of freeing mankind for higher functions-if the standard of living remained stable. The dogma of increasing wants nullified every real economy and set the community in a collective squirrel-cage.

The cycle of the machine is now coming to an end. Man has learned much in the hard discipline and the shrewd, unflinching grasp of practical possibilities that the machine has provided in the last three centuries: but we can no more continue to live in the world of the machine than we could live successfully on the barren surface of the moon.

Each one of us, as long as life stirs is us, may play a part in extricating ourselves from the power system by asserting our primacy as people in quiet acts of mental or physical withdrawal-in gestures of non-conformity, in abstentions, restrictions, inhibitions, which will liberate us from the domination of the pentagon of power.

The cities and mansions that people dream of are those in which they finally live.

Man's Chief purpose is the creation and preservation of values; that is what gives meaning to our civilization, and the participation in this is what gives significance, ultimately, to the individual human life.