I had self-doubt about whether my story was interesting to people. I didn't want to write something that was anecdotal. It was important to me that people would get something out of my book. I want people to read it and say, "Now I don't feel so alone," or "I'm going to remember that next time I'm being an asshole."

When you go out for drinks, tell people to bring in a news story that made them say "Oh my god." Talk about it.

We've got a deeply flawed political system with an insane overreaching extremist element, with a Supreme Court that is completely loony.

We raise awareness and drop information about access and laws into pop culture spaces through making videos and through live events. That's like fifty percent of what we do.

I think that if you see that people are laughing, you know they haven't given up hope. You see that people are laughing because everyone has identified the collective hypocrisy of a law or of a politician who is crafting those laws. It's really nice to know that you can have a range of emotion on an issue. You can feel outrage, you can feel sadness, you can find humor, and all of those things are part of coping and dealing, and really, they give you an inspired way of moving forward as you fight.

It is easier to talk about issues; it is easier to say you're a feminist because it's actually awesome to be one. The panopoly of people identifying as feminists is really excellent now that we've come to a point where all these really interesting voices are rising up and saying they're feminists - women of color, trans people, gay folks, everybody. It's an exciting time to actually define as that because it means that people are really feeling like their voice is what's the most important thing in the movement, and I love that.

In an odd way, my parents were proud of me. When they saw me do stand-up, I'd see them looking around the room and watch them taking in the people laughing. On some level, that comforted them.