In all times and in all places--in Constantinople, northwestern Zambia, Victorian England, Sparta, Arabia, . . . medieval France,Babylonia, . . . Carthage, Mahenjo-Daro, Patagonia, Kyushu, . . . Dresden--the time span between childhood and adulthood, however fleeting or prolonged, has been associated with the acquisition of virtue as it is differently defined in each society. A child may be good and morally obedient, but only in the process of arriving at womanhood or manhood does a human being become capable of virtue--that is, the qualities of mind and body that realize society's ideals.

Children, even infants, are capable of sympathy. But only after adolescence are we capable of compassion.

Another potentiality of our irrepressible juvenility is a capacity to maintain until the onset of senility an active creative interaction with our environment. We persist in exploring, investigating, inventing, discovering. In these respects humans of all eras, in all societies, all ages of life, are more like baby chimps and not at all like the sedate and rigidly conforming adult chimpanzee, who hasn't changed much since she was five or six years old.

We humans, once we have become emotionally invested in a homeplace, a prized personal possession, or, especially, in another person, find it immensely difficult to give them up....Because they were made at a time of life when we were utterly dependent on them, the love attachments of infancy have inordinate power over us, more than any other emotional investment.

The adolescent frequently supposes that she is breaking out of the confines of her mundane, schoolgirl existence simply in order to break rules and defy authority. . . . She rids herself of the "oughts" and "musts" that convert every minor infraction into a sin of omission or commission. It certainly does not occur to her or to her family that by questioning the moral standards she erected as a child she is taking the first steps in her journey toward a firmer, more reasonable, less harsh, more ethical form of conscience.

Fathers represent another way of looking at life - the possibility of an alternative dialogue.

Adolescents are the bearers of cultural renewal, those cycles of generation and regeneration that link our limited individual destinies with the destiny of the species.