War knows no law except that of might.

In order that knowledge may not run riot, the author of the Gita has insisted on devotion accompanying it and has given it the first place.

There can be no friendship between cowards, or cowards and brave men.

Violence can only be effectively met by nonviolence. This is an old established truth.

Love requires that true education should be easily accessible to all and should be of use to every villager in this daily life. The emphasis laid on the principle of spending every minute of one's life usefully is the best education for citizenship.

How can one be compelled to accept slavery? I simply refuse to do the master's bidding. He may torture me, break my bones to atoms and even kill me. He will then have my dead body, not my obedience. Ultimately, therefore, it is I who am the victor and not he, for he has failed in getting me to do what he wanted done.

I am not fighting machinery as such, but the madness of thinking that machinery saves labor. Men save labor until thousands of them are without work and die of hunger on the streets. I want to secure employment and livelihood not only to part of the human race, but for all. I will not have the enrichment of a few at the expense of the community. At present the machine is helping a small minority to live on the exploitation of the masses. The motive force of this minority is not humanity or love of their kind, but greed and avarice.