I am not at all concerned with appearing to be consistent. In my pursuit after Truth I have discarded many ideas and learnt many new things.

The purification required is not of untouchables but of the so-called superior castes.

There is a vital connection between satyagraha and charkha, and the more I find that belief challenged, the more I am confirmed in it.

Unwearied ceaseless effort is the price that must be paid for turning faith into a rich infallible experience.

Ahimsa is the attribute of the soul, and therefore, to be practiced by everybody in all affairs of life. If it cannot be practiced in all departments, it has no practical value.

Non-cooperation is a measure of discipline and sacrifice, and it demands respect for the opposite views.

I still somehow or other fancy that "my philosophy" represents the true meaning of the teaching of the Gita.