In the characteristics of the perfected man of the Gita, I do not see any to correspond to physical warfare.

When a man gives way to anger, he only harms himself.

I isolate this non-co-operation from Sinn Feinism, for it is so conceived as to be incapable of being offered side by side with violence.

Sacrifice that causes pain is no sacrifice at all. True sacrifice is joy-giving and uplifting.

An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.

Take care of this moment.

The function of violence is to obtain reform by external means, the function of passive resistance, that is, soul-force, is to obtain it by growth from within, which, in its turn, is obtained by self-suffering, self-purification.