We do not know whether it is good to live or to die. Therefore, we should not take delight in living, nor should we tremble at the thought of death. We should be equiminded towards death. This is the ideal. It may be long before we reach it, and only a few of us can attain it. Even then, we must keep it constantly in view, and the more difficult it seems of attainment, the greater should be the effort we put forth.

If we are to stand the final heat of the battle, we must learn to stand our ground in the face of cavalry or baton charges and allow ourselves to be trampled under horses' hooves, or be bruised with baton charges.

Nonviolence, applied to very large masses of mankind, is a new experiment in the history of the world.

Widowhood imposed by religion or custom is an unbearable yoke and defiles the home by secret vice and degrades religion.

Man and his deed are two distinct things. Whereas a good deed should call forth approbation and a wicked deed dis-approbation, the doer of the deed, whether good or wicked always deserves respect or pity as the case may be. Hate the sin and not the sinner is a precept which though easy enough to understand is rarely practised, and that is why the poison of hatred spreads in the world.

I have not hesitated to call the system of Government under which we are labouring 'satanic' and I withdraw naught out of it.

All our philosophy is as dry as dust if it is not immediately translated into some act of living service.