Forget the methods or the differences in methods. As long as we agree that the thing that the Afro-American wants and needs is recognition and respect as a human being.

...the collective white man had acted like a devil in virtually every contact he had with the world's collective non-white man.

If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.

I had begun to read books and things and, in fact, one of the persons who started me thinking seriously was an atheist that I, another negro inmate whom I'd heard in a discussion with white inmates and who was able to hold his own at all levels. And he impressed me with his knowledge, and I began to listen very carefully to some of the things he said.

I am a Muslim and . . . my religion makes me be against all forms of racism. It keeps me from judging any man by the color of his skin. It teaches me to judge him by his deeds and his conscious behavior. And it teaches me to be for the rights of all human beings, but especially the Afro-American human being, because my religion is a natural religion, and the first law of nature is self-preservation.

The Chinese in this country aren't asking for integration.

The problem of the negro is so criminal that many individuals and organizations are going to have to sacrifice what they call their organizational principles if someone comes up with a solution that will really solve the problem.