I have rarely talked to anyone about my mother, for I believe that I am capable of killing a person, without hesitation, who happened to make the wrong kind of remark about my mother. So I purposely don't make any opening for some fool to step into.

We have to keep in mind at all times that we are not fighting for integration, nor are we fighting for separation. We are fighting for recognition as free humans in this society.

[At a young age] I had learned enough about women to know not to pressure them when they're thinking something out; they'll tell you when they're ready.

After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.

Speaking like this doesn't mean that we're anti-white, but it does mean we're anti-exploitation, we're anti-degradation, we're anti-oppression.

When you go to a church and you see the pastor of that church with a philosophy and a program that's designed to bring black people together and elevate black people, join that church. Join that church. If you see where the NAACP is preaching and practicing that which is designed to make black nationalism materialize, join the NAACP. Join any kind of organization, civic, religious, fraternal, political, or otherwise that's based on lifting the black man up and making him master of his own community.

Not long ago, an English writer telephoned me from London, asking questions. One was "What's your alma mater?" I told him, "Books." You will never catch me with a free fifteen minutes in which I'm not studying something I feel might be able to help the black man.