The number one thing that has to be done, [black men] has to be retaught, be given - he has to be reeducated and made to know that he's a man, like anyone else, and then he can stand on his own two feet, like others have done.

I don't know - too much about Robert Williams tactics, but if he was trying to defend himself, he was within his God-given rights and within - and he was also within his natural right, because first law of nature is self-preservation.

What does a black man look like begging for a cup of coffee in a white restaurant, and doesn't have a job to back up his - to pay for it when, when - when he does get the coffee? It's putting the cart before the horse.

You don't integrate with a sinking ship.

After I made my tour in the Middle, into the Middle-East and Africa and visited Mecca and other places, I think that the separation [ from the Black Muslim movement] became psychological as well as physical, so that I could look at it more objectively and - and separate that which was good from that which was bad.

So early in my life, I had learned that if you want something, you had better make some noise.

Just like Pharaoh couldn't get a solution to his problem until he talked to Moses, or Nebuchadnezzar or Belshazzar couldn't get a solution to his problem until he talked to Daniel, the white man in America today will never understand the race problem or come anywhere near getting a solution to the race problem until he talks to The Honorable Elijah Muhammad.