The number one thing that has to be done, [black men] has to be retaught, be given - he has to be reeducated and made to know that he's a man, like anyone else, and then he can stand on his own two feet, like others have done.

Here I am, back in Mecca. I am still traveling, trying to broaden my mind, for I've seen too much of the damage narrow-mindedness can make of things, and when I return home to America, I will devote what energies I have to repairing the damage.

Most of [ the Negro leaders] who - who, whose existence or whose position of leadership depends upon the - on the subsidy or crumbs for - the crumbs from the white man's table, will only say what that white man wants to hear. When they get behind the door they talk a different language.

Western interests: imperialism, colonialism, exploitation, racism, and other negative -isms.

[Black nationalism] is not designed to make the black man reevaluate the white man--you know him already--but to make the black man re-evaluate himself. Don't change the white man's mind; you can't change his mind. And that whole thing about appealing to the moral conscience of America--America's conscience is bankrupt.

No one should advocate any peaceful suffering to black people, unless the black - white man is going to practice the same kind of peaceful suffering.

I mean a real police state just to get a token recognition of a law. It take, it took, I think, 15,000 troops and 6 million dollars to put one negro in the University of Mississippi. That's a police action, police state action.