The kindness of Christmas is the kindness of Christ. To know that God so loved us as to give us His Son for our dearest Brother, has brought human affection to its highest tide on the day of that Brother's birth. If God so loved us, how can we help loving one another?

Suggestion is generally better than Definition. There is a seeming dogmatism about Definition that is often repellent, while Suggestion, on the contrary, disarms suspicion and summons to co-operation and experiment. Definition provokes discussion. Suggestion provokes to love and good works. Defining is limiting. Suggestion is enlarging. Defining calls a halt; Suggestion calls for an advance. Defining involves the peril of contentment: "I am here, I rest." "Thus far," says Definition, and draws a map. "Westward," cries Suggestion, and builds a boat.

It is the "where I am" that makes heaven. The life after death might become through its very endlessness a burden to our spirits, if it were not to be filled with the infinite variety and freshness of God's love. Some have shrunk from its very infinitude, because they have not realized what God's love can make of it. Human love helps us to understand this. When we have come to love any one with all our power of affection, then there is no monotony or weariness in the days and hours we spend with them.

Business is religion, and religion is business. The man who does not make a business of his religion has a religious life of no force, and the man who does not make a religion of his business has a business life of no character.

Worship demands the far distances of God; it protests against the little, the near, the material. It must love but it must look up. It cannot live without the note of spirituality and universality, if not mystery. The ascension, the passing of Christ within the veil, answers this need. So does a full-robed Christianity add to definiteness of knowledge the outreach of imagination and home.

Prayer must mean something to us, if it is to mean anything to God.

Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.